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"The Walam Olum" by the Delaware and "The Navajo Origin Legend" by the Navajo, tell the creation beliefs of each of the cultures. The creation beliefs contained in "The Walam Olum" and in "The Navajo Origin Legend" are different because of the syntax and detail of each myth, and because of the role of nature and the role the of the gods in the creations.
"The Walam Olum" by the Delaware has a basic syntax. However, the simplicity of the syntax does not diminish the message of creation how, "…the great Manito, a manito to manitos, to beings, mortals souls and all" (page 15) created all things. The Delaware believed that Manito "…made the extended land and the sky…the sun, the moon, the stars… made them all move evenly" (page 15) and that He also "gave the first mother, the mother of beings. He gave the fish, he gave the turtles, he gave the beasts, he gave the birds… to those very first men, and to those first mothers; fetched them wives…all had cheerful knowledge, all had leisure, all thought in gladness" (page 15-16). The syntax in "The Walam Olum" is not hindered by unnecessary or complicated information and excessive detail. It is plain that the Delaware believed a great Manito made all things, and they did not need to use complicated terms to get their message across.
"The Navajo Origin Legend" has a more complex syntax and more detail than that of the Delaware's " The Walam Olum." However, in being more complex and detailed, "The Navajo Origin Legend" contains more information on the ceremonial aspect of human creation " The gods laid one buckskin on the ground with the head to the west…they spread the other buckskin with its head to the east…The white wind blew from the east, and the yellow wind blew from the west, between the skins…When the Mirage People had finished their walk the upper buckskin was lifted…a man and woman lay there…" (page 1). It also presents no information about the creation of things surrounding the first being, such as the land and the animals. The Navajo also include many unnecessary facts that have no effect or connection to the creation process, such as " On the morning of the twelfth day the people washed themselves well" (page 18). Many times less detail is better than too much.
The role of nature in "The Walam Olum" is minimal while the role of the god, Manito, is large. The Delaware believe that man was made by Manito, and even of Manito as is evident when the myth states "Anew spoke the great Manito, a manito to manitos, to beings, mortals, souls and all, and ever after he was a manito to men and their grandfather" (page 15). According to "The Walam Olum", nature is created to supply the being and to surround him, it is given to the beings by Manito, " He gave the fish, he gave the turtles, he gave the beasts, he gave the birds" (page 15).
Unlike "The Walam Olum" the role of nature in "The Navajo Origin Legend" is significant and the role of the four gods are minimal. The first man and woman are made out of nature with little help from the four gods, "The gods laid one buckskin on the ground with the head to the west; on this they placed two ears of corn…they spread the other buckskin with its head to the east…The white wind blew from the east, and the yellow wind blew from the west, between the skins…When the Mirage People had finished their walk the upper buckskin was lifted; the ears of corn had disappeared, man and woman lay there in their stead" (page 1). The wind plays a very important part in that the Navajo believe "it was the wind that gave them life. It is the wind that comes out of our mouths now that gives us life. When this ceases to blow we die." (page 1).
"The Walam Olum" and "The Navajo Origin Legend" differ greatly in the way they are written and in the way details are shared. The Delaware prefer a simple myth to the detail-oriented creation myth of the Navajo. Also, the Delaware believe their monotheistic god, Manito played a larger role in the creation, while the Navajo prefer to say the influence of nature played the bigger part. The Delaware and the Navajo are very different people with, according to their creation myths, very different backgrounds.
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