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Refering to the book White Lies by Maurice Berger and the documentary The Color of Fear, there are discernable typical attitudes of whites towards blacks and other non-white groups. Berger quotes Cornel West, author of the book Race Matters, when he points out that white people typically do not want to believe that racism is still a problem in the United States, "Both (Liberals and Conservatives) fail to see that the presence and predicaments of black people are neither additions to or defections from American life, but rather constitute elements of that life" (0). To contradict this image of denial, Berger recognizes that "people of color are used as plot devices and props, their lives the backdrop to or catalyst for stories about white valor, selflessness, and benevolence" (68). The attitude that black people are usually poor, therefore dishonest, therefore criminals- is so common amongst white people that "No black person is ever unaware of his or her race. Because white society makes that impossible. Regardless of how old I am, or how I'm dressed, or what neighborhood I'm in, women clutch their purses at my approach" (85). The assumption of criminality goes hand-in-hand with the attitude that black people are untrustworthy, as expressed by Berger when he writes, "No matter how integrated their communities, white people have a fairly limited threshold for blackness" (80). White people also perceive what defines equality differently, as Berger's personal experience proves when he reflects about affirmative action "There is a fine line with equal opportunity. What is equal? What's equal to you may not be equal to me" (77). Berger agrees with Patricia J. Williams, author of The Rooster's Egg, that "More often than not… white people force black people into neatly compartmentalized categories of class" (51). He later states that "White people are often invested in the myth that African Americans either are impoverished or belong to an elite of celebrities, politicians, and athletes. In this mythic, either-or-view of black life, African Americans are rarely understood to share the middle and working-class allegiances of most whites" (5). Berger believes that concerning integration, most white people believe that it would "endanger the integrity and future…" (10). Again, Berger refers to Ted Koppel's social inquiries on Nightline quoting, "I've heard fears expressed… that what [white people] are concerned about is… that the community you've established, the safety you've established, the property values you've established could in some way be damaged [by] African American[s]…" (10).
The basis for some of the most negative attitudes expressed by whites in the book and documentary is expansive and cumbersome. To begin with, by one of the participants involved the documentary, it is pointed out that the "fear of color will remain…" and this is, no doubt, where the title The Color of Fear is derived from. When analyzing the attitudes held by whites, one of the non-white participants verbalized a common non-white attitude that white people "step into a world that is theirs." The most verbal white person on the documentary expressed the common denial felt by whites when having to accept the possibility of the current and modern existence of racism, when he said, "it seems like such a hard life- I don't want to believe that that is possible. It's very saddening- you don't want to believe or accept that man can be so cruel." Berger quotes Joe Feagin and Hernan Vera, authors of the book White Racism, helping to identify yet another basis for white attitudes "Many whites seem to have a strong feeling that African Americans are somehow not like white people… One professional summarized the point of view 'I think it's just a matter of values, of blacks having lower standards and lower values than whites, if you're going to put it black versus white.'… Reality is sacrificed for sincere fictions; most whites' lack of empathy makes them unable to relate to the black struggle to survive in a hostile world" (17).
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