If you order your paper from our custom writing service you will receive a perfectly written assignment on The tragedy in Antigone, is that society's conventions dictate all behavior. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements.Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality The tragedy in Antigone, is that society's conventions dictate all behavior paper right on time. Out staff of freelance writers includes over 120 experts proficient in The tragedy in Antigone, is that society's conventions dictate all behavior. , therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your The tragedy in Antigone, is that society's conventions dictate all behavior. paper at affordable prices with Online writing services offer help on The tragedy in Antigone, is that society's conventions dictate all behavior. !Antigone "There is no shame in honoring my brother." Antigone's passionate spirit stands strong for her brother, as she defies Creon's law. Antigone conveys to us that she holds a high respect for her family. The tragedy Antigone by Sophocles, consists of the power that conventions hold within society and how they dictate individuals behaviors. Through honor and authority of Creon, the voice of women in society and disobedience succumbing to death we are taught of these dictations. The voice of authority in Antigone is the voice of Creon. Through Creon's arrogant self-assured character we are shown he is a very dominating man who holds much power. Unlike any other King, Creon is a man who can't bare traitors and people disobeying his high rulings. He believes he is a King willing to seek advice and listen to people, but in reality loves the sound of his own voice. An honorable man and society respects him and his laws. "If we transgress the laws and defy our King?" People are scarred of him and the consequences of disobeying his laws. His mark of authority is so strong that only one person in society is strong enough to question him and that is Antigone. Ismene will question Antigone's acts as a result of her litigious character. Antigone was strong enough to defy Creon's law and honor her brother's death, regardless of this situation she still disobeyed the King. "But authority cannot afford to connive at disobedience." How can we acknowledge Antigone's acts if she disobeyed the King and went against the law? How could we support Antigone if her only defense is that she wanted to honor her brother by burying him? Would we be politically correct in saying that because Antigone is so proud and driven by determination, it was her obligation to defy the law? Although Antigone did defy this law of the land, she was driven by her feelings no matter what the outcome would consequent to her. Her obligation was to bury her brother and defy this authority and as a result she was punished with death. Antigone is proud and has a high respect for her family. She will never question her beliefs because they are always from the heart. "Is he not my brother and yours?" Antigone has to question where Ismene stands in the situation. If she will go against her litigious character and bury her brother with Antigone. Ismene could never defy the law, not even for her own brother. Antigone is outraged by this and believes that family is stronger than anything is. This could possibly support the tragic history throughout Antigone's family. "I love no friend whose love is only words." When judgement day arrived for Antigone Ismene wished to die with her. Possibly because she wanted to be with Antigone or because she felt she committed some act against Creon. Antigone stood strong and believed that peoples actions will always speak louder than words. "To lie beside a brother whom I love." There is nothing that could fulfill her more than to die with her brother. This would ultimately be the greatest feeling. We ask ourselves almost if she is doing this because she wants to die? But we know that she isn't. Although nothing could fulfill her more than this, she is determined to prove her point to Creon, that everyone should be entitled to a burial regardless of the situation. Antigone's pride of her family will always rule. No matter what the consequence is Antigone will go to all lengths to fulfill her determination.
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Women in society are to be locked up indoors. This tradition lived in Ancient Greece where the authority of male domination was the only voice. This was the technique used to control the gender power. "We'll have no women's laws here." Creon expressed that he didn't want to hear what Antigone had to say. With women he did not care on how they felt about his rulings and how he achieved them. One voice was heard and his only. He was sexist in stating his beliefs on women, when he hadn't even listened to what Antigone had to say. "A woman better be beaten by a man," If the women won't listen to the men they will use other alternatives to make them listen. They were undermined into believing that men had more power.
They lead them into believing why should we have say in anything for we are only women? This frustrated Antigone and here could also possibly lie her determination. Antigone is rebellious and where she is told not to do something, if she believes in it, she will pursue it. "Than let a woman get the better of us." Creon in his mind believes that to listen to women is wrong and for women to gain power would be for women to get the better of them. Women of this society are more vulnerable and this adds as an additional benefit in Creon's power. One woman was only strong enough to break the law. If Antigone didn't do so, would a woman's voice in society ever be heard? Death is a key aspect in the play. Death is always a deterrent or an act of punishment. In Antigone's case death was the law. If the law were broken anyone who broke it would be sentenced to death. "There is no punishment that can rob me of my honorable death." Because Antigone was driven by determination she didn't think twice on what the outcome resulted in. There could never be a punishment that could rob her of any honor. "If I die for it, what happiness!" What Antigone believed to be doing was morally correct. If she died committing an act of crime against the law, which she believed in she would be happy. She would have died with no regrets. Although death was no deterrent did Antigone want to die? Death didn't seem like such a big deal for Antigone. Although Antigone is a strong noble character she falters in her final words. She expresses that she has never married and will never marry and all the things she will miss out on. She got herself convicted of disobeying the law; she must now carry this deed with her. Antigone just couldn't finally accept this in her pride. Death was no deterrent for anybody to strongly express themselves against Creon's words. Although he held a high authority he didn't really act in a positive judgement and this is what clouded him and robbed him of his own death. Through the dictations of society's conventions we are lead to believe that these have a strong act on peoples behavior. These conventions influence people and their judgment. In Creon's case, this clouded his rulings. Creon's Authority got the better of him in the end. He was so besotted by his own power he didn't take into consideration what would happen as a result of Antigone's death. "My hands have done amiss, my head is bowed." Creon realized his misjudgment when he was punished with death as no other option. The power of his hands and authority have done wrong, he is ashamed.
jealousy with Gene as Gene does with Finny. He never thinks of their relationship as a competition, but Gene still feels overshadowed and controlled. The inner war that Gene holds with Finny is what ultimately leads to Finny's crippling and death. Before the accident Finny asks Gene to come watch Leper jump out of the tree for the Super Suicide Society. Gene feels that Finny is trying to intentionally make him do poorly in his classes. Gene tells Finny that if he goes it will ruin his grades. Finny is honest and says he never knew that Gene had to study to get good grades. Gene realizes that Finny had made a parallel between his athletics and Gene's studies; Finny thought that Gene's knowledge simply came to him. All at once Gene's rationalization of Finny is destroyed, understanding that he and Finny are not really alike at all. Finny is a good person free of envy and Gene is inferior. Gene feels once again, insignificant and secondary, and releases his frustration by pushing Finny out of the tree. Even though the action was done on blind impulse Gene still feels a sense of joy to have defeated someone who he considers an enemy and threat. This entire accident was all a result of competition. After the accident Gene feels superior to Finny and therefore, can be his friend not his rival. Gene is happy that Finny will never be as great as he was. He will never be able to participate in sports or even walk as smoothly as he did. Gene feels he has finally won the inner war he had with Finny and no longer has to compete against his best friend. In "Bless the Beasts and Children" competition is also an substantial part of the theme. Box Canyon Boys Camp is centered around competitions. Boys were not assigned cabins to stay in but instead they found a group and cabin to be in. Competition separated the popular kids from the social rejects and the winners from the losers. The Lally brothers, Teft, Goodenow and Shrecker were misfits. They were wealthy, emotionally disturbed boys. They wet the bed, sucked their thumbs, and had nightmares. No one wanted them in their cabin. Only one "normal kid", Cotton would tolerate and lead the misfits. Everything at the camp revolved around competition. Each cabin was a team. Each team competed in riding, archery, riflery, crafts, swimming and field sports. All of the competitions were scored. The teams would be ranked in order from highest to lowest and given Indian tribe names according to their ranking. The highest ranked team was the Apaches, followed by the Sioux, Comanches, Cheyenne, Navajo and the last place team was the "bedwetters". No one wanted to be the "bedwetters". It was a shame and an embarrassment and that team was teased, tormented, and taunted. While the Apaches acquired a head of a buffalo bull, the "bedwetters" received a large white chamber pot. Cotton and his crew always were the "bedwetters". This caused them all feel very badly about themselves. They all felt that they weren't anybody, useless and ineffectual. This feeling of rejection caused and originated the mission to save the buffalo. They felt instant empathy when they saw the defenseless, innocent animals slaughtered. Ironically the feelings of the animals was parallel with the feeling of the young men. They knew the feeling of uselessness. The freeing of the buffalo symbolizes the freeing of themselves, their own self-discovery and their maturation into
Many women and men are looking into human cloning because they are infertile. But, the problem is that the U.S. congress is considering human cloning for reproductive purposes to be a criminal act (Lampman 1). They will have to wait a while if they want to have their child by cloning. Another way to have a child is by vitro-fertilization, which allows the ability to start a life outside of the womb (British 2). Creating a human clone would have many birth defects because of all the genes. There are over 30,000 genes in a body. There is no way they could test over 30,000 genes. There would probably be mutations and such in the genetic code of the body. There is a high risk of change in the genetic code (Drlica 147). In conclusion there should not be human clones until further research is done on the subject. Before scientists start making human clones scientists should get the success rate of animal clones up much more than three percent. It could be beneficial but it will take a lot of research and testing. Human cloning may be playing god but eventually someone will make a human clone, whether it is in a year or one hundred years.
Works Cited Gibbs, Nancy. "Cloning: Where Do You Draw the Line?" Time 13 Feb. 2001: 18-21 Gorman, Christine. "Cloning: Humans May Have It Easier." Time 27 Feb. 2001: 56-57 Lampman, Jane. "Transcript of our live event with Jane Lampman." Yahoo. http://www.csmonitor.com/monitortalk/events/pastevents/0628chatLo g.html (6 Nov. 2001). "British Government Panel Approves Human Cloning for Cell Research." Yahoo. http://www.cnn.com/2000/HEALTH/08/16/embryo.cloning.02/ (6 Nov. 2001). Cole-Turner, Ronald. Human Cloning: Religious Responses. Los Angeles: Westminister John Knox Press, 1997. Drlica, Karl. Understanding DNA and Gene Cloning. New York: Jon Wiley & Sons inc, 1984. Gibbs, Nancy. "Baby It's You! And You, And You…" Time 19 February 2001: 46-57. Goodman, Steve. "Should There Be Human Clones?" Faces: People, Places, andures. 16 January 2000: 6-11. Please note that this sample paper on The tragedy in Antigone, is that society's conventions dictate all behavior. is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes.In case you experience difficulties with writing a well structured and accurately composed paper on The tragedy in Antigone, is that society's conventions dictate all behavior. , we are here to assist you.Your custom paper on The tragedy in Antigone, is that society's conventions dictate all behavior. will be written from scratch, so you do not have to worry about its originality.Order your authentic assignment from Online writing services offer help on The tragedy in Antigone, is that society's conventions dictate all behavior. and you will be amazed at how easy it is to complete a quality custom paper within the shortest time possible!
